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What concrete political forces are at work within the WSF?

The issue of the real influence of the civic efforts and alternatives promoted at the Forum is one that raises a great many questions.

There is clearly a desire to identify the concrete and practical impact of the Forum process, and the civic process in general, especially in the political arena. The WSF Charter prohibits all official political declaration or statement, and it is hard to get a clear idea of the concrete results that come out of the Forum.

However, there is no getting away from the fact that the movement is growing despite all the organisational difficulties, that an increasing number of people attend the Forums, that politicians from both North and South are aware of the events, that the sort of innovations that are still unknown to many people are well-entrenched in the Forum's alleyways. The arrival of Lula and Chavez raised a great deal of interest: even though they did not come to attend the Forum as such, their presence at the Gigantinho during the Forum spoke volumes. A lot of attention was also paid to the solidarity-based economy, which was present in force throughout the Forum (featuring, to take one example, its "Chai", an alternative currency used for transactions in the Fair Trade stalls). It represents a concept that is totally unknown to some people, but that is a burgeoning reality which is even given political recognition by some governments and really does provide food for thought.

A number of people have trouble grasping how this new vision of the economy, born of countless alternatives designed to repair the damage caused by the system in a variety of areas, can actually change the system. They are more attracted to the alternative-globalisation campaigns that oppose the system, and cannot yet really see how this solidarity-based economy carries the seeds of a new set of rules that will give the system a different way of operating, based on different values. But people's curiosity has been aroused, and there is a feeling that the status quo is not only changed from a global perspective, that there is a need to bring together all the actors working in the field who share a belief in this new vision of an alternative economy.

Things change on the global level when you start to have a political impact. They also change when you start to witness a visible evolution in current thinking and the images people have of how the world should be. The Social Forum can be questioned on the first point, as we have just seen, as well as the second.

More than a venue that encourages innovative thinking, the Forum capitalises on it and gives it collective expression

It is certainly not the most favourable platform for this, although nothing can be discounted. On the other hand, it is an excellent venue for seeing how ideas progress from one year to the next. Even if there does not tend to be an in-depth debate on a given question, exceptions aside, the participants take stock of the point they have reached in their thinking. Which means that we see themes that remained relatively marginalized two years ago now moving centre stage. Certain movements, such as the solidarity-based economy, are in the habit of working collectively, a process that has been in place for many years now, and communicating to an increasing extent between the WSFs via platforms for exchanging and discussing ideas, such as the Workgroup on Solidarity Socio-Economy (WSSE), part of the Alliance for a responsible, plural and united world, or the other major events that fill up the civil society schedule. We can thus see that, slowly but surely, a number of changes and movements are becoming established. To mention but two areas, actors on every level are committed to:

Rather than a venue for developing innovation, the Forum is a place where innovation is capitalised and where ideas are expressed collectively, reinforcing civic dynamics. This function has an extremely important role to play within the dynamics of change, since, although innovatory thinking is what causes conceptions of the world to change and provides the blueprints for tomorrow's world, the emergence and consolidation of an international civic community serves as the springboard to give ideas concrete form and take them to a larger audience.

The Social Forums are not the only place where the international community can develop and grow, but they play an essential role in the process. They allow the civic-minded from all walks of life who together form this community to take stock of their strengths, weaknesses and complementary aspects and, step-by-step, to map the next phases needed to bring about change. They provide the ideal venue for creating a popular political force that does not seek to take power, but at endowing power and meaning. This force cannot be organised according to the usual criteria, a fact which gives rise to doubts and difficulties of understanding. It brings together NGO activists and local councillors, religious leaders and company directors, journalists and soldiers, and many many others, even if some categories are only represented by a handful of pioneers.

In my view, it is the creation of an invisible, but perceptible, force that represents the incontrovertibly winning outcome of the World Social Forum's energy equation. Only such unifying and huge-scale events can create such as force and provide a sense of identity to those termed Cultural Creatives by a famous study carried out by American sociologists, so that politics can be transformed not only by parties and unions, but by non-partisan citizens.

A memoria viva for the Social Forums

This accumulated energy now needs to be channelled and applied to the right areas so that its impact can be properly and progressively measured, both politically and in terms of current innovative thinking, and how that thinking influences the behaviour of all citizens. This is where the most important work needs to be done right now, the task that the WSF sponsors should focus all their attention on. The task consists of promoting and displaying the proposals set out at the Forum. They also need to be translated into a new type of plural political discourse, far removed from the exhausting and exhausted views expressed by current politicians.

This is not about promoting a single viewpoint or political programme, but demonstrating the plurality of proposals relating to the various fields of human activity, and enabling them to be debated in public arenas that address an increasing number of citizens, and not exclusively by political professionals or well-informed practitioners. We need to gather and save in memorial form the ideas and proposals which were expressed collectively in the Forum's tents so that they can take on active form and be disseminated in other circles. What we need is not a storage memorial but a 'living' memorial, a memorial where the active developments of an emerging international community are deposited. This is the route taken by the memoria viva team, officially in charge of creating the Forum memorial.

This represents a trend that we also see amongst the networks promoting the solidarity-based economy present at the WSF, around sixty national and international networks. As part of a cooperation process in place since 2002, the networks are taking this approach a little further this year by setting up, for the first time ever, a team in charge of collecting and summarising the proposals and events supported by them.

* Philippe Amouroux
http://www.socioeco.org/en/contact.php

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